Part Of

Solomon Edell fonds

Shomrai Shabbos Synagogue series

Level

Series

Fonds

4

Series

7

Material Format

textual record

architectural drawing

graphic material

Date

1913-1999

Physical Description

22 cm of textual records

4 architectural drawings

2 photographs

Admin History/Bio

Shomrai Shabbos is an orthodox congregation which was founded in 1896. Sol Edell’s grandfather, Rabbi Yosef Weinreb, served as rabbi of the congregation from 1900 until 1942. The synagogue was in several downtown locations until it moved to its present location on Glengrove Avenue in North York in 1966. The congregation has grown steadily over the years and now has a membership of over 350 families. Sol Edell’s family were members of the congregation when he was a child. Although he retained his membership in the congregation after his marriage, he rarely attended the services at the synagogue. However, he did continue to participate in fundraising on behalf of the synagogue.

Custodial History

The earlier records were collected by Sol's grandfather, Rabbi Yosef Weinreb, or his father, Paul Edell. After their deaths, Sol maintained his membership in the congregation and continued to receive material from the synagogue.

Scope and Content

Series consists of records documenting the establishment, construction, membership and activities of the Shomrai Shabbos Synagogue. Included is correspondence, speeches, technical drawings, financial records, ledgers, a tribute book, legal records, flyers, bulletins, marriage certificate receipts, certificates, invitations, a photograph, and stationary.

Name Access

Felder, Gedalia, Rabbi

Yosef, Weinreb, Rabbi

Subjects

Architecture

Synagogues

Source

Archival Descriptions

Part Of

Solomon Edell fonds

Aliyah series

Level

Series

Fonds

4

Series

8

Material Format

textual record

architectural drawing

Date

1978-2008

Physical Description

17 cm of textual records

102 architectural drawings

Admin History/Bio

Sol Edell had always been an active Zionist and in 1979 his son, Simcha, immigrated to Isreal. Following his son's aliyah, he became the founding chairman of the Aliyah Support Committee of the Jewish Federation of Greater Toronto and an active member of the local chapter of the Parents of North American Israelis. These two organizations respectively provide support for Torontonians and North Americans who have immigrated to Israel. This support includes facilitating the immigration process, providing financial assistance and maintaining contacts between the immigrants and the Toronto Jewish community. He was also involved with a group of Mizrachi members who wanted to build a housing project in Israel. Simcha Edell was an active member of the Association of Americans and Canadians in Israel which is an Israeli based organization that assists immigrants from North America. Sol Edell served as a liaison between this organization and the Toronto Jewish community. In addition, Simcha Edell, with his father’s assistance, published a directory of former Torontonians living in Israel, the Directory of Toronto Olim.

Scope and Content

The series consists of material relating to the assistance provided by the Toronto Jewish community to Torontonians who had immigrated to Israel. Included are records documenting the Aliyah Support Committee of the Toronto Jewish Congress, the Parents of North American Israelis, and the Association of Americans and Canadians in Israel. Records include correspondence, meeting notices, agendas and minutes, reports, publications, newspaper clippings, and Olim directories. Also included are architectural drawings of a housing project in Israel.

Name Access

Aliyah Support Committee, Jewish Federation of Greater Toronto

Parents of North American Israelis

Association of Americans and Canadians in Israel

Simcha Edell

Source

Archival Descriptions

Part Of

David Pinkus fonds

Level

Fonds

Fonds

138

Material Format

textual record

graphic material

graphic material (electronic)

architectural drawing

philatelic record

sound recording

cartographic material

object

Date

1854-2021

Physical Description

ca. 2.4 m of textual records

ca. 600 photographs : b&w and col. (ca. 90 negatives); 30 x 35 cm or smaller

other material

Admin History/Bio

David Pinkus (1924-2021) was born on May 11, 1924, at the Toronto General Hospital to Isadore Pinkus (1887-1947) and Molly (Mollie) Pinkus (née Parelstein) (1892-1990). Isadore was born in Kiev Gubernia of the Russian Empire; Molly was born in Podolia Gubernia of the Russian Empire and later moved to Ukraine with her family. Isadore and Molly met and married in Milwaukee, Wisconsin, in 1910 and moved to Toronto in 1911. The Pinkus family settled in Kensington Market in around 1914 and was one of the first Jewish settlers to the Kensington neighbourhood. David spent his entire life living in the Kensington Market area. He lived on 83 Huron Street until 1927 when the Pinkus family moved to 34 Nassau Street, which has been the house of the Pinkus family ever since. David had two siblings: brother Max and sister Goldie.

In his childhood, David attended the Brunswick Talmud Torah daily and learned Hebrew. He had his bar mitzvah at the Kiever Shul. David attended William Houston School until 1930 and Ryerson Public School until grade eight. Later, he attended Harbord School for high school and was also involved with sports at Harbord Collegiate and YMHA. In 1947, David obtained his Bachelor of Applied Science degree in mechanical engineering from the University of Toronto. After graduation, he worked at Goodyear for one year and returned to the University of Toronto as an instructor of engineering drawing and machine design. Later, he worked at various places such as Canadian Industries Limited in Maitland, Toronto Iron Works, and Avro Aircraft Limited.

David’s father, Isadore, was one of the founders of the Kiever Synagogue. David’s involvement with the Kiever Synagogue started in 1947, following Isadore’s death. David served as president and held positions on the executive of the Kiever Shul and played a principal role in the restoration of the shul. He also served on Toronto’s Board of Health as well as the boards of the Toronto General Hospital, Toronto Western Hospital, and St. Christopher House. In addition, David was an active community leader and local historian. He did genealogical research for many Toronto Jewish families. David had been recognized by the National Jewish Federation of North America as a Jewish community hero in 2011. He passed away on May 6, 2021.

Custodial History

Records received after the death of David Pinkus through Joseph Solomon, the executor of David Pinkus’ estate. Records have been selected by archivists following a site visit at David’s home at 34 Nassau Street, Toronto.

Scope and Content

Fonds consists of textual records, graphic material, sound recordings, architectural drawings, artifacts, and a small number of philatelic records, most of which document David Pinkus’ career and personal life, the Pinkus family, the Kiever Shul, the Kiever Cemetery, as well as Mount Sinai Cemetery Association (Mount Sinai Memorial Park) and the Dawes Road Cemeteries (Amalgamated Dawes Road Trustees), of which the Kiever Congregation is a member organization. Also included are documents and photographs of other individuals and families, which David collected for his genealogical research, and those that are pertaining to Kensington Market and other congregations and cemeteries.

Textual records include correspondence; scrapbooks; education records; identification documents; research notes and clippings relating to David’s genealogical research; documents pertaining to his Kensington Market activism and community work; files on David’s engineering career and his role as president of the Kiever Shul; and files documenting the Pinkus family members, such as funeral documents, notebooks, family correspondence, voters’ lists, and records relating to Pinkus Fruit Co. and 34 Nassau Street. Also included are records documenting the Kiever Shul, which include meeting minutes, ledger books, financial documents, legal documents, membership lists and application forms, address books, high holiday service cards, and historic papers dating from the 1920s and 1930s. Textual records documenting the Kiever Cemetery, Mount Sinai Memorial Park, and the Dawes Road Cemeteries are mainly comprised of cemetery maps, burial plot cards, burial record books, by-laws and regulations, and meeting minutes. Also present are records pertaining to other congregations and cemeteries, such as constitution books, brochures, booklets, and copies of legal documents.

Photographs mainly feature David Pinkus and the Kiever Cemetery, with a small number featuring the Pinkus family members, the Junction Synagogue (Congregation Knesseth Israel), the Great Choral Synagogue of Kyiv, and those that David collected for his genealogical research.

Architectural drawings of this fonds include the restoration and renovation plan for the Kiever Shul and the alteration plan for Mount Sinai Cemetery Administration Building.

Also present are sound recordings, including cassettes and microcassettes of David Pinkus; and artifacts, including felt patches, pin back buttons, medals, Toronto foot-pedlar registration badges, and a wooden gavel of the Kiever Shul.

Fonds has been arranged into the following series: David Pinkus’ personal records; Kensington Market; David Pinkus’ genealogical research; the Pinkus family; the Kiever Shul; the Kiever Cemetery; Mount Sinai Memorial Park; the Dawes Road Cemeteries; and other associations, congregations, and cemeteries.

Notes

PHYSICAL DESCRIPTION NOTE: Also included are 22 architectural drawings, 7 maps, 4 audio cassettes, 2 microcassettes, 1 optical disc, 8 drawings, 2 prints, 1 photo collage, 34 pinback buttons, 15 Toronto padler-on-foot registration badges, 8 felt patches, 3 medals, 3 brooches, 1 wooden gavel, 2 tax tokens, 2 postage stamps, 1 sales tax stamp, and 9 revenue stamps.

SCOPE AND CONTENT NOTE: Books that were initially included in this fonds have been removed and incorporated into the OJA’s library collection. These books are: Spadina Avenue by Rosemary Donegan with an introduction by Rick Salutin, Toronto No Mean City by Eric Arthur revised by Stephen A. Otto, Canadian Jewish Directory edited by Edmond Y. Lipsitz, The Toronto Jewish Directory, and The Canada Year Book 1905 (second series).

HISTORY/BIO NOTE: Information is sourced from OH 413 and the content of the fonds.

Name Access

Pinkus, David, 1924-2021

Kiever Synagogue (Toronto, Ont.)

Mount Sinai Cemetery Association (Toronto, Ont.)

Mount Sinai Memorial Park (Toronto, Ont.)

Dawes Road Cemetery (Toronto, Ont.)

Amalgamated Dawes Road Trustees (Toronto, Ont.)

Subjects

Families

Synagogues

Genealogy

Cemeteries

Access Restriction

Partially closed. Researchers must receive permission from the OJA director prior to accessing some of the records.

Repro Restriction

Copyright may not be held by the Ontario Jewish Archives. It is the responsibility of the researcher to obtain permission prior to use.

Related Material

See accessions 2004-1-5, 2004-1-6, 2004-2-1, 2008-11-9, 2016-3-48, and 2021-10-1 for additional information on the Kiever Shul; and OH 413 for more information on David Pinkus and the Pinkus family.

Arrangement

Records came into the OJA with no discernible order. Arrangement has been imposed by the archivist.

Creator

Pinkus, David, 1924-2021

Places

Toronto (Ont.)

Kensington Market (Toronto, Ont.)

Accession Number

2021-7-3

Source

Archival Descriptions

Part Of

David Pinkus fonds

The Kiever Shul series

Level

Series

Fonds

138

Series

5

Material Format

textual record

graphic material

graphic material (electronic)

architectural drawing

object

Date

1912-2016

Physical Description

ca. 76 cm of textual records

ca. 150 photographs : b&w and col. (29 negatives) ; 22 x 28 cm or smaller

other material

Admin History/Bio

The Kiever synagogue, also known as the Kiever Shul, is a Modern Orthodox Jewish synagogue in Toronto. It was founded in 1912 by a small congregation of Jewish immigrants from the Kiev Gubernia of the Russian Empire (now Ukraine) and formally incorporated in 1914 by the granting of the Letters Patent by the Provincial Secretary. The congregation’s formal name is "The First Russian Congregation of Rodfei Sholem Anshei Kiev." According to the earliest congregational records, Max Bossin was president in 1912. At first, services were held in members’ homes and later in a rented house on Centre Avenue in The Ward. Not being able to afford a rabbi, services were led by members, including Cantor Herschel Litvak.

In 1917, sufficient funds were raised to mortgage a house at 25 Bellevue Avenue on the outskirts of Kensington Market. The congregation relocated there, and the facilities were enlarged in 1921 with the acquisition of a second house. In 1927, a new synagogue, which was built on the site of the two houses and designed by a Jewish architect named Benjamin Swartz in the Byzantine Revival style, was completed to accommodate increasing number of congregants. During the construction from 1924 to 1927, religious services were conducted at the home of Mr. Silverman at 29 Wales Avenue. Equipped with a rabbi and a proper synagogue, the Kiever was able to play a larger role in the Toronto Jewish community. The shul offered Yiddish and bar-mitzvah lessons, a youth minyan led by Fischel Cooper, a credit society, as well as a women’s auxiliary.

Several decades later, the Kiever’s membership declined in the 1950s and 1960s due to demographic changes—Jews began leaving the downtown core for the north end of town. The synagogue building deteriorated. In 1973, the Archives Committee of the Canadian Jewish Congress Central Region decided to help preserve it, and by 1982, sufficient funds had been raised to restore the building. In 1979, the Kiever Synagogue became the first building of Jewish significance to be designated a historical site by the province of Ontario and has been protected under Part IV of the Ontario Heritage Act since then.

Some of the founders included: Molly and Isadore Pinkus, B. B. Smith, Yehudah Leib "Louis" Bossin, Isaac Mosten, Jake Dubin, Harry Cohen, and Wolf Ganz. The congregation's first and longest-tenured rabbi was Solomon Langner, who served from around 1929 until his death in 1973. Sheldon Steinberg served as rabbi from the time of Langner's death until the mid-1990s. David Pinkus served as president of the Kiever Shul from the late 1970s to 2011. As of 2022, the synagogue president is Adam S. Cohen.

Scope and Content

Series consists of records documenting the administration and activities of the Kiever Synagogue. Included are financial documents, tax forms, insurance documents, receipts and invoices, the 50th jubilee book, accounting ledger books, address books, membership lists and application forms, printed copies of emails, correspondence, meeting minutes, by-laws and regulations, legal documents, certificates, cemetery deeds, funeral record books, files on construction and restoration, seats arrangement charts, raffle tickets, High Holiday service cards, artworks, and historic papers dating from the 1920s and 1930s. Also included are photographs featuring the Kiever Shul, two architectural drawings, and a wooden gavel.

Notes

PHYSICAL DESCRIPTION NOTE: Also included are 9 architectural drawings, 1 photo collage, 4 sketches, 2 drawings, 1 wooden gavel, and 1 optical disc that contains 225 MB photographs.

Access Restriction

Partially closed. Researchers must receive permission from the OJA director prior to accessing some of the records.

Source

Archival Descriptions

Part Of

David Pinkus fonds

The Kiever Cemetery series

Level

Series

Fonds

138

Series

6

Material Format

textual record

architectural drawing

graphic material

Date

1919-2016

Physical Description

ca. 27 cm of textual records

76 photographs : col. (27 negatives) ; 22 x 28 cm or smaller

1 architectural drawing

Scope and Content

Series consists of records documenting the cemeteries of the Kiever Synagogue located at Mount Sinai Memorial Park and the Dawes Road Cemeteries. Included are cemetery plot maps, cemetery record books, burial plot cards, occupant location lists, statements, financial documents, meeting minutes, correspondence, legal documents, photographs, and architectural drawings.

Access Restriction

Partially closed. Researchers must receive permission from the OJA director prior to accessing some of the records.

Source

Archival Descriptions

Part Of

Jewish Family Welfare Bureau fonds

Level

Fonds

Fonds

87

Material Format

textual record

architectural drawing

Date

1928-1943

Physical Description

67 cm of textual records

1 architectural drawing

Admin History/Bio

Sometime around 1919, the Family Welfare Committee was set up within the newly created Federation of Jewish Philanthropies of Toronto (FJPT) to perform social welfare work with Jewish families. Around 1931, the Committee was reorganized as an independent member agency of the FJPT and renamed the Jewish Family Welfare Bureau (JFWB). At the same time, Dora Wilensky (1902-1959), a professionally-trained social worker, was hired as the agency’s executive director. Throughout its existence, most of its funding came from the FJPT (later the United Jewish Welfare Fund).

Located at 179 Beverley Street, the JFWB’s core activities included: relief provision; helping families meet basic needs, such as medical care, heating and clothing; housekeeping assistance; counseling; and case work. The JFWB’s major concerns shifted over time from a rise of immigration and desertion cases in the 1920s to the dramatic increase of wife abuse, suicide, and unemployment cases during the Great Depression of the 1930s. After the outbreak of the Second World War, the JFWB sought ways of assisting soldiers and their families, such as, investigating special government grants to soldiers.

In an attempt to meet community needs, the JFWB initiated various programs, such as a Homemaking Club to teach women house management skills, and a Clothing Centre to provide families with inexpensive household goods. It also partnered with other local Jewish organizations in the early 1940s in the Liaison Project for troubled Jewish youth. In the 1930s, the Jewish Employment Service and Hebrew Free Burial Society became departments of the JFWB and, in 1941, the JFWB began guaranteeing loans for clients through the Hebrew Free Loan Association. In the same year, the Jewish Big Sister Committee became affiliated with the agency and the Jewish Big Brother Movement followed soon after.

In 1936, the JFWB became one of the first unionized social agencies in Canada when it formed the Staff Association with the Jewish Child Welfare Association (JCWA), another member of the FJPT. Although the JFWB’s focus was work with families and the JCWA’s focus was work with children, both agencies found it necessary at times to work with both children and families. In order to prevent service duplication and reduce confusion over casework responsibility, the Joint Application Bureau was set up within the FJPT to review all case work applications and determine the appropriate agency to provide assistance. However, a merger between the agencies was still believed necessary to improve service to the community and ease confusion. Discussions regarding the co-ordination of services between the JCWA and the JFWB began as early as 1935 and in February 1943, the JCWA and JFWB merged to form the Jewish Family and Child Services (JF & CS).

Scope and Content

Fonds consists of textual records and one architectural drawing documenting the programs, operation, finances, and special studies of the Jewish Family Welfare Bureau as well as its relationships with other organizations. Included are reports, meeting notices, agendas and minutes, correspondence, memos, budgets, statistics, theatrical scripts, newsclippings, and one architectural blueprint. A number of the records relate to special short-lived committees and projects that the JFWB participated in with other agencies, such as the Jewish Big Sister Committee, Jewish Big Brother Committee, Jewish Child Welfare Association, the Jewish Community Centre Association, the Young Men's and Women's Hebrew Association, and the Jewish Old Folks' Home.

Records have been arranged into the following 19 series: 1. Board of Directors; 2. Executive Director; 3. Jewish Federation Communal Council; 4. United Jewish Welfare Fund Men's and Women's Service Council; 5. Case Committe; 6. Joint Meetings and Committees; 7. Joint Application Bureau; 8. Homemaking Club; 9. Clothing Centre; 10. Liaison Project; 11. Operational statistics; 12. Finance and accounting; 13. Human Resources; 14. Special projects and studies; 15. Publicity; 16. Liaison with other social welfare organizations; 17. Canadian Association of Social Workers; 18. Welfare Council of Toronto; and, 19. Conferences.

Notes

Associated material note: for related records held at the City of Toronto Archives, see also: Welfare Council of Toronto records in the University Settlement House fonds (fonds 1024, series 658); and, Department of Public Welfare records in the Former City of Toronto fonds (fonds 200).

Name Access

Jewish Family Welfare Bureau

Jewish Community Centre Association

Young Men's-Young Women's Hebrew Athletic Association (Toronto, Ont.) (subject)

Jewish Old Folks Home (Toronto, Ont.)

United Jewish Welfare Fund (Toronto, Ont.) (subject)

Federation of Jewish Philanthropies of Toronto (subject)

Wilensky, Dora, 1902-1959

Subjects

Charities

Children

Families

Nonprofit organizations

Access Restriction

Partially closed. Researchers must receive permission from the OJA Director and the head of Jewish Family and Child prior to accessing some of the records.

Related Material

See also: Jewish Child Welfare Association fonds (fonds 86); Jewish Family and Child Services fonds (fonds 79); Federation of Jewish Philanthropies of Toronto fonds (fonds 66); and, United Jewish Welfare Fund fonds (fonds 67).

Arrangement

Records relating to programs, committees and liaison with other organizations that continued after the formation of JF & CS are arranged with that fonds.

Source

Archival Descriptions

Part Of

Hillel Foundation, University of Toronto fonds

Level

Fonds

Fonds

65

Material Format

textual record

graphic material

architectural drawing

Date

1945-1988

Physical Description

3.72 m of textual records, graphic material and architectural drawings

Admin History/Bio

The B’nai Brith Hillel Foundation was founded at the University of Illinois in 1923 by Rabbi Benjamin Frankel. The University of Toronto chapter was established in 1946, by which point there were over one thousand Jewish undergraduates at the university. Hillel’s mandate was to foster students’ Jewish identity, creating a religious, cultural, and communal environment and coordinating the activities of many affiliated sub-groups. Hillel was supported by the B’nai Brith Foundation and the United Jewish Welfare Fund (later the Toronto Jewish Congress), with increasing operational funding from the latter as the decades passed.

Hillel’s predecessor at the University of Toronto was the Menorah Society, founded in 1917 and disbanded in 1931 due to waning interest. In 1944 the Jewish Student Fellowship was formed, and on January 23, 1946 it was transformed into the University of Toronto B’nai B’rith Hillel Foundation.

Hillel chapters were run with the guidance of a professional appointed by the B’nai Brith Hillel Foundations at American and Canadian Universities. During the period covered by this fonds, U of T Hillel had four directors: Rabbi Aaron Kamerling (director 1946-1970), Rabbi Eliyahu Eliezri (1970-1971), Ben Mayer (1971-1978), and Gerry Fisher (1978-1981). The director answered to a board of advisors, drawn from the university and Jewish communities, that was responsible for maintaining Hillel House, overseeing staffing, and representing the foundation to the public. Early chairmen of this board included Edward E. Gelber, Jack D. Pearlstein, Cyril Houser, Dr. Alexander Lipson, Sidney Midanik, and E. M. Sprackman.

At the day-to-day operations level, Hillel was run by an elected council of thirteen students under the director’s guidance. At U of T, the Hillel student council created and implemented a yearly program, edited the literary magazine and Hillelite bulletin, and over the years maintained the following standing committees: religious; cultural; house; social; publicity; art, music and drama; United Jewish Appeal; debates; membership; and seminar. The council met monthly and was required to call general meetings bi-monthly.

Hillel’s first administrative offices were at 492 Spadina Avenue, with programs held in various locations, including the B’nai Brith Youth Organization space at 750 Spadina Avenue, and local synagogues. From the beginning, Hillel joined forces with the B’nai Brith Youth Organization to raise funds for a permanent home on campus for Hillel. Programs in the early years included Shabbat services and lectures, arts performances, dances, personal counseling, and courses such as Jewish literature and Hebrew. Three times a year Hillel published the Scribe, a literary magazine addressing topics of Jewish heritage, life, and prominent figures. This was replaced in the 1950s by an annual magazine named Reflections. The Hillelite bulletin informed members of activities and events. Hillel continued to build the Judaica collection of its Norman Raitblat Memorial Library. It also sent delegates each year to the Hillel Summer Institute in New York State; the Brandeis Camp Institute, a leadership training program sponsored by the American Zionist Youth Commission; and, beginning in 1948, the Inter-Hillel Conference, which was hosted alternately by Queen’s University, McGill University, and U of T.

In 1950, Hillel acquired a house at 186 St. George Street. Hillel House was formally dedicated at Convocation Hall on January 21, 1951. In December 1977 Hillel House was destroyed by fire, after which its offices were moved to space in the YMHA building at Bloor and Spadina. Programs were hosted for several years at ‘The Lower East Side’ in the Newman Centre at 89 St. George Street. In June 1979 Hillel acquired office space in a house at 604 Spadina Avenue.

In the 1970s Hillel’s numbers across North America were in decline. In 1974 the Jewish student population at U of T was approximately 3000, but only 400 were registered members. This slump was apparently reversed by the end of the decade, however, when student interest grew enough that a general council of forty students was established to supplement the elected student council (steering committee). 1970s programs included conventions and retreats, United Jewish Appeal fundraising campaigns, a Shabbat co-op, a choir, the Coffeehouse lounge, a film series, a music club, a library society, an annual Purim Bash, an art festival, and counseling groups.

Hillel also served as the voice of Jewish students at the university. The U of T chapter participated in the fight against quotas for Jewish students and faculty, advocated for kosher food availability on campus, and was successful in persuading the university to avoid having examinations on Jewish holidays. In addition, Hillel often represented the views of the Jewish community to the general student population. It has been involved in the dissemination of Holocaust awareness material and in counteracting propaganda against Israel.

In 1970, partnering with the Jewish Student Federation of York University, Hillel established the Free Jewish University. Its courses were held on the U of T and York campuses and featured free courses covering a range of intellectual, personal and practical topics. Also in conjunction with York, Hillel published Or monthly newspaper and the Masada quarterly magazine. The latter evolved into a non-partisan newspaper, Migdal, which in turn became Images in the early 1980s. In addition, the Jewish Students’ Enquirer was published monthly, a joint publication of Jewish students at U of T, York University, Ryerson Polytechnical Institute, and Seneca College.

In 1978, with a view to modernize and reinvigorate its image, Hillel changed its name to the Jewish Students’ Union–B’nai Brith Hillel. The decision involved some contention with the Hillel advisory board, and reflected a closer association with the Toronto Jewish Congress. A third unofficial organization name, J.U.S.T. (Jewish University Students of Toronto), was used for the monthly newsletter, J.U.S.T. News. This newsletter was briefly renamed The Rolling Scribe before being discontinued in 1980.

The 1980s saw Hillel coordinating the efforts and activities of a large number of interest groups: Student United Jewish Appeal, Toronto Student Zionists, Student Struggle for Soviet Jewry, Jewish Residence Council, Jewish Studies Course Union, Student Mobilization for Jews in Arab Lands, Moadon Aliyah, Canadian Branch: North American Jewish Students Network, and Israeli Students Organization. Hillel is now represented on three Toronto universities and three college campuses.

Scope and Content

Fonds consists mainly of textual records created, received and maintained by Hillel directors from 1945 through 1988. The records document the directors’ administration and programming activities, Hillel events, and relations with outside organizations. The most concentrated set of records are those of Rabbi Kamerling from the 1940s and 1950s. The fonds is comprised of correspondence, memoranda, reports, newspapers and newsletters, publicity material, calendars of events, financial records, event programmes, and catalogues. There are blueprints of the proposed extension to Hillel House in the 1960s, the mid-1970s renovations, and the new Hillel House on Huron Street considered in 1978. The fonds also includes annual reports for 1953-1955 and 1960-1970, and a number of publications (incomplete sets): the Hillelite and the Hillel Scribe from the 1940s, the J.U.S.T. (Jewish University Students of Toronto) News, its successor The Rolling Scroll, and newspapers Masada, Migdal, Reflections, Or, and the Jewish Students’ Enquirer.

The fonds contains 130 photographs, predominantly black and white, in the form of prints, contact sheets and 35mm negatives. Aside from 32 head shots of speakers and performers from 1950s events, the photographs date from the 1970s. There are images of plays, meetings, special events, and executive members.

Fonds is arranged with each director’s files separate and in approximate alphabetical order by file name. The files are loosely based on subject/function, likely as they were originally created. Rabbi Kamerling’s records are in two groups since they were acquired in two accessions (see note below).

Notes

Availability of other formats: A small amount of material has been digitized.

Name Access

B'nai Brith Hillel Foundation at the University of Toronto

Related Material

See MG 9 for a more complete run of publications with which Hillel was involved (eg. Midgal, Images).

Arrangement

Processing of the collection maintained each director’s files separate and in their original order. Following the Hillel House fire in 1978, Rabbi Kamerling’s records (1945-1955) were acquired by the Archives. In 1986, additional Kamerling files were acquired (1946-1970). These overlapping sets of records were described and processed separately.

Creator

B'nai Brith Hillel Foundation at the University of Toronto (Toronto, Ont.)

Accession Number

1978-3-7

1981-5-2

1988-11-2

Source

Archival Descriptions

Part Of

Solomon Edell fonds

Aliyah series

Level

File

Fonds

4

Series

8

File

1

Material Format

textual record

architectural drawing

Date

1965-1968, 1992

Physical Description

1 folder of textual records

2 architectural drawings : brownline prints, hand col. ; 69 x 95 cm and 36 x 47 cm

Scope and Content

File consists of correspondence, notes, and site plans documenting various projects to build housing for new immigrants making Aliyah.

Physical Condition

Architectural drawings should be stored flat. One drawing has tears in it and looks like it has a section missing.

Source

Archival Descriptions