Accession Number
2012-3-1
Source
Archival Accessions
Accession Number
2012-3-1
Material Format
graphic material
graphic material (electronic)
Physical Description
2 photographs : col. (1 jpg) ; 10 x 15 cm
Date
[2012?]
Scope and Content
Accession consists of a photograph taken by Jack Hecker of the site of the former Agudath Israel Anshei Sfard Shul (151 Palmerston Ave.). A duplex house currently occupies the site. The text on the duplex building was added in by Jack Hecker.
Use Conditions
Copyright is held by the Ontario Jewish Archives. Please contact the Archives to obtain permission prior to use.
Subjects
Architecture
Synagogues
Name Access
Agudath Israel Anshei Sfard Synagogue (Toronto, Ont.)
Source
Archival Accessions
Accession Number
2014-5-2
Source
Archival Accessions
Accession Number
2014-5-2
Material Format
multiple media
Physical Description
15 cm of textual records
8 architectural drawings
2 CDs
Date
1960-2011, predominant 2011
Scope and Content
Accession consists of architectural drawings for the construction of the Northern YM-YWHA at 4600 Bathurst Street (1960) as well as floor plans for the proposed re-development of the site in 1999. Also included are submissions for the competition to design and build the Jewish War Veterans of Canada memorial at the Sherman Campus (2011).
Use Conditions
UJA Federation meeting minutes and general correspondence are closed for 10 years from date of creation. Contracts and donor agreements are permanently closed.
Subjects
Architecture
Charities
Veterans--Canada
Name Access
Young Men's Hebrew Association (Toronto, Ont.)
Bathurst Jewish Community Centre
Jewish War Veterans of Canada
UJA Federation of Greater Toronto
Source
Archival Accessions
Address
187 Brunswick Avenue
Source
Landmarks

During the early 1980s, newcomers to the synagogue introduced an alternative egalitarian service in the basement, which eventually became the main service in the sanctuary. The Synagogue underwent renovations in the early 1980s, and again more recently, in an effort to accommodate its new members and to provide for its future as a neighborhood synagogue. In recent years, the First Narayever has become one of the most well-attended and active synagogues in the downtown area.
Address
187 Brunswick Avenue
Time Period
1914-present
Scope Note
During the early 1980s, newcomers to the synagogue introduced an alternative egalitarian service in the basement, which eventually became the main service in the sanctuary. The Synagogue underwent renovations in the early 1980s, and again more recently, in an effort to accommodate its new members and to provide for its future as a neighborhood synagogue. In recent years, the First Narayever has become one of the most well-attended and active synagogues in the downtown area.
Category
Architecture
Religious
Source
Landmarks
Address
25 Bellevue Avenue
Source
Landmarks

The congregation of Rodfei Sholom Anshei Kiev, commonly known as the Kiever, dates back to 1912. The first few members had little means for funding a new synagogue in 1912, so services at this time were held in a rented house on Centre Avenue in the Ward.
Address
25 Bellevue Avenue
Time Period
1927-present
Scope Note
The congregation of Rodfei Sholom Anshei Kiev, commonly known as the Kiever, dates back to 1912. The first few members had little means for funding a new synagogue in 1912, so services at this time were held in a rented house on Centre Avenue in the Ward.
History
In 1917, the Kiever acquired a house at 25 Bellevue Avenue in Kensington Market and by 1923 the Kiever congregation raised enough funds to build a synagogue large enough to accommodate its growing numbers. The Kiever Executive contracted Benjamin Swartz, a Jewish architect, to design the current synagogue at 25 Bellevue, which replaced the two houses that had been used for services. The Synagogue was completed in 1927, after three years of construction. Today, the Kiever is a vibrant synagogue and one of a handful of synagogues remaining in the downtown area.
Category
Architecture
Religious
Source
Landmarks
Address
91 Denison Avenue
Source
Landmarks

The Anshei Libavitch Synagogue was formed around 1905 and was first located on Centre Ave in the St. John's Ward. It later moved to Denison Ave where it remained until its merger with Shaarei Tefillah on Bathurst Street in 1976.
Address
91 Denison Avenue
Time Period
1905-1976
Scope Note
The Anshei Libavitch Synagogue was formed around 1905 and was first located on Centre Ave in the St. John's Ward. It later moved to Denison Ave where it remained until its merger with Shaarei Tefillah on Bathurst Street in 1976.
Category
Architecture
Religious
Source
Landmarks
Address
327 Spadina Avenue
Source
Landmarks

The congregation was formed in 1909 and its first building opened on Spadina Ave in 1921. Around 1960, the congregation moved to the Bathurst and Sheppard area after the synagogue wsa damaged by a fire. In 1975, they merged with Beth Emeth Beit Yehuda
Address
327 Spadina Avenue
Time Period
1909-1975
Scope Note
The congregation was formed in 1909 and its first building opened on Spadina Ave in 1921. Around 1960, the congregation moved to the Bathurst and Sheppard area after the synagogue wsa damaged by a fire. In 1975, they merged with Beth Emeth Beit Yehuda
Category
Architecture
Religious
Source
Landmarks
Address
69 McCaul Street
Source
Landmarks

Beth Hamidrash Hagadol, more commonly known as the McCaul Street Synagogue, was first established in 1887 and was originally located above a grocery store (owned by A. Broudy) at the corner of Richmond and York Streets. Due to financial instability, the location changed frequently during its early years, eventually to the top of a blacksmith shop. In 1899, a new home was purchased at the corner of Simcoe and Pearl Streets.
Address
69 McCaul Street
Time Period
1905-1952
Scope Note
Beth Hamidrash Hagadol, more commonly known as the McCaul Street Synagogue, was first established in 1887 and was originally located above a grocery store (owned by A. Broudy) at the corner of Richmond and York Streets. Due to financial instability, the location changed frequently during its early years, eventually to the top of a blacksmith shop. In 1899, a new home was purchased at the corner of Simcoe and Pearl Streets.
Jews from Russia, Galicia, Bucovina, Poland, Roumania, Latvia, Lithuania, White Russia and other countries, particpated in the establishment of the synagogue. The intenion with this synagogue was for it to be inclusive, regardless of country of origin.
History
In 1905, the enlarged congregation moved into a larger home, the former McCaul Street Methodist Church, which it quickly renovated and remodeled into a synagogue. The synagogue was renamed Beth Hamidrash Hagadol Chevra T'hilim. The shul thrived for the next 50 years on McCaul Street. In September of 1952, the synagogue and its sister synagogue Goel Tzedec amalgamated to form Beth Tzedec.
The first cantor was Yudel Breslin and in 1904, Mr. M. Shulman became the cantor. Rabbi Jacob Gordon was appointed in 1905.
Category
Architecture
Religious
Source
Landmarks
Address
397 Markham Street
Source
Landmarks

The Shaarei Tzedek Congregation was founded by new Russian immigrants around 1901. The congregation’s first shul was situated originally on 29 Centre Avenue, south of Dundas on the east side of the street, in the vicinity of present-day Nathan Philips Square. Louis Gurofsky (1871-1934), a prominent member of the Jewish community and a business man, lived in a house at 397 Markham Street with his family. In 1937, following Gurofsky’s death in 1934, Shaarei Tzedek occupied the Markham Street house of the Gurofsky family and renovations were soon undertaken to convert the residence into a synagogue, designed by Benjamin Swartz.
Address
397 Markham Street
Time Period
1937-present
Scope Note
The Shaarei Tzedek Congregation was founded by new Russian immigrants around 1901. The congregation’s first shul was situated originally on 29 Centre Avenue, south of Dundas on the east side of the street, in the vicinity of present-day Nathan Philips Square. Louis Gurofsky (1871-1934), a prominent member of the Jewish community and a business man, lived in a house at 397 Markham Street with his family. In 1937, following Gurofsky’s death in 1934, Shaarei Tzedek occupied the Markham Street house of the Gurofsky family and renovations were soon undertaken to convert the residence into a synagogue, designed by Benjamin Swartz.
History
Following the Second World War, a second wave of Russian immigrants, many of whom were Holocaust survivors, found spiritual refuge at the Markham Street shul, and membership again began to rise. In the 1950s the shul employed the services of Rabbi Israel Frankel, a prominent Jewish scholar and one of the founders of the Toronto Jewish Public Library. As the Jewish community increasingly moved to the northern and outlying suburbs of Toronto, this general trend began to take its toll on the membership of the Shaarei Tzedek into the 1960s. The congregation was obliged to declare bankruptcy in 1968. However, a concerted fund-raising effort by Jewish community leaders in the area re-established the congregation in 1970, under the spiritual and administrative leadership of the shul’s president, Dr. Joseph Greenberg.
Category
Architecture
Religious
Source
Landmarks
Address
56 Maria Street
Source
Landmarks

Congregation Knesseth Israel was built in 1911 at 56 Maria Street in the Junction. Its architect was James Ellis, who between 1890 and 1912 designed over fifty buildings in the area. Early 20th century membership consisted mainly of new Jewish immigrants from Eastern Europe, many of whom lived and worked in the Junction as artisans, peddlers, shop owners and scrap and metal collectors. It is the oldest Toronto synagogue still in use as a synagogue today. The synagogue was restored in the early 1990s and remains active today. It is cared for by the descendants of the founding families.
Address
56 Maria Street
Time Period
1911-present
Scope Note
Congregation Knesseth Israel was built in 1911 at 56 Maria Street in the Junction. Its architect was James Ellis, who between 1890 and 1912 designed over fifty buildings in the area. Early 20th century membership consisted mainly of new Jewish immigrants from Eastern Europe, many of whom lived and worked in the Junction as artisans, peddlers, shop owners and scrap and metal collectors. It is the oldest Toronto synagogue still in use as a synagogue today. The synagogue was restored in the early 1990s and remains active today. It is cared for by the descendants of the founding families.
Category
Religious
Architecture
Source
Landmarks
Address
119 Spadina Avenue
Source
Landmarks

The Balfour Building is a Toronto landmark and designated heritage building that is located at 119 Spadina Avenue. It was designed by Benjamin Brown and was one of his most important commissions.
Address
119 Spadina Avenue
Time Period
1930-Present
Scope Note
The Balfour Building is a Toronto landmark and designated heritage building that is located at 119 Spadina Avenue. It was designed by Benjamin Brown and was one of his most important commissions.
History
Built in 1930, the building is twelve storeys high and crowned by a two storey tower. It is considered one of the finest examples of Art Deco architecture in Toronto. Initially, many Jewish garment businesses were located in the building. It currently houses offices for several graphic design and advertising firms, shops and a post office. The Balfour Building was declared a heritage building by order of City Council in July of 1989.
Category
Architecture
Manufacturer
Source
Landmarks
Address
225 Richmond Street West
Source
Landmarks

The Gelber Brothers, Louis and Moses, were born in what is now Austria in the late nineteenth century. Together they founded the Imperial Clothing Company, which later became Gelber Brothers Woolens. Their head office was designed by Benjamin Brown and was located in the Gelber Building at 217-225 Richmond Street West. Although selling woolens was their main business, the brothers had other investments, including ownership of a service station at Simcoe and Richmond and a public garage at 287 Spadina Avenue.
Address
225 Richmond Street West
Time Period
1923-present
Scope Note
The Gelber Brothers, Louis and Moses, were born in what is now Austria in the late nineteenth century. Together they founded the Imperial Clothing Company, which later became Gelber Brothers Woolens. Their head office was designed by Benjamin Brown and was located in the Gelber Building at 217-225 Richmond Street West. Although selling woolens was their main business, the brothers had other investments, including ownership of a service station at Simcoe and Richmond and a public garage at 287 Spadina Avenue.
History
The Gelber Brothers were prominent members of the Toronto Jewish community. They were involved in many philanthropic and charitable activities and were active in many Jewish organizations.
Category
Architecture
Manufacturer
Source
Landmarks
Address
197/199 Spadina Avenue
Source
Landmarks

The Empire Clothing Company building was another fine example of commercial buildings designed by Benjamin Brown. The building was located at 197/199 Spadina Avenue at the corner of Phoebe Street and Spadina Avenue. Brown built the original and a later addition to the building.
Address
197/199 Spadina Avenue
Time Period
1923-present
Scope Note
The Empire Clothing Company building was another fine example of commercial buildings designed by Benjamin Brown. The building was located at 197/199 Spadina Avenue at the corner of Phoebe Street and Spadina Avenue. Brown built the original and a later addition to the building.
History
Mr. Abraham M. Schiffer and Mr. William Leibel were the co-owners of Empire Clothing Co. and Cornell Tailored Clothing Ltd. The Empire Clothing Company Building served as the headquarters for both businesses. The Empire Clothing Company manufactured men's clothing and sold it wholesale. Leibel and Schiffer were also close neighbours, living only a few houses apart. William Leibel was a prominent member of the Toronto Jewish community. He was involved in many philanthropic and charitable activities and was active in many Jewish organizations, particularly in the area of Jewish education.
Category
Architecture
Manufacturer
Source
Landmarks
Address
21 Dundas Square
Source
Landmarks

The six-storey Hermant Annex and 14-storey eastern tower were designed by Benjamin Brown in 1920 and 1930 respectively. The building is named after Percy Hermant and served as the headquarters for his company, Imperial Optical. The Hermant Building was built at Wilton Square - which was later renamed Dundas Square. Benjamin Brown's office was located in the Hermant Building in the 1940s. The offices of the Canadian Jewish Review were housed in the building on Dundas Square. The buildings were designated as heritage buildings in 1990.
Address
21 Dundas Square
Time Period
1930-present
Scope Note
The six-storey Hermant Annex and 14-storey eastern tower were designed by Benjamin Brown in 1920 and 1930 respectively. The building is named after Percy Hermant and served as the headquarters for his company, Imperial Optical. The Hermant Building was built at Wilton Square - which was later renamed Dundas Square. Benjamin Brown's office was located in the Hermant Building in the 1940s. The offices of the Canadian Jewish Review were housed in the building on Dundas Square. The buildings were designated as heritage buildings in 1990.
History
Percy Hermant was born in Mogilev, Russia in 1882. In 1897, he immigrated to Canada, arriving in New Brunswick, where he began working as a dry goods peddler. In 1900, he founded the Imperial Optical Company, the first prescription lens business in the Maritimes. This company eventually grew to be the largest company of its kind in the British Commonwealth. In addition to his successful business, he was very involved with philanthropic and community activities within Jewish and non-Jewish circles. He sponsored academic and musical scholarships.
Category
Architecture
Manufacturer
Medical
Source
Landmarks
Address
Dundas and Elizabeth Streets
Source
Landmarks

Dr. Max Kates was a Jewish dentist in Toronto. He was married to Lillian Kates, who was the founder of Camp Arowhon, a popular Jewish summer camp in Algonquin Park.
Address
Dundas and Elizabeth Streets
Time Period
ca. 1921-present
Scope Note
Dr. Max Kates was a Jewish dentist in Toronto. He was married to Lillian Kates, who was the founder of Camp Arowhon, a popular Jewish summer camp in Algonquin Park.
History
This building was designed by Benjamin Brown and was commissioned by Dr. Kates to house several stores and offices. It still stands today at the corner of Dundas and Elizabeth Streets in the heart of Toronto’s former St. John’s Ward; the area that first received the thousands of Jewish immigrants fleeing the pogroms in Russia and Eastern Europe.
Category
Architecture
Retail store
Source
Landmarks
Address
254-256 Victoria Street
Source
Landmarks

The six-storey Hermant Annex and 14-storey eastern tower were designed by Benjamin Brown in 1920 and 1930 respectively. The building is named after Percy Hermant and served as the headquarters for his company, Imperial Optical. The Hermant Building was built at Wilton Square - which was later renamed Dundas Square. Benjamin Brown's office was located in the Hermant Building in the 1940s. The offices of the Canadian Jewish Review were housed in the building on Dundas Square. The buildings were designated as heritage buildings in 1990.
Address
254-256 Victoria Street
Time Period
1920-present
Scope Note
The six-storey Hermant Annex and 14-storey eastern tower were designed by Benjamin Brown in 1920 and 1930 respectively. The building is named after Percy Hermant and served as the headquarters for his company, Imperial Optical. The Hermant Building was built at Wilton Square - which was later renamed Dundas Square. Benjamin Brown's office was located in the Hermant Building in the 1940s. The offices of the Canadian Jewish Review were housed in the building on Dundas Square. The buildings were designated as heritage buildings in 1990.
History
Percy Hermant was born in Mogilev, Russia in 1882. In 1897, he immigrated to Canada, arriving in New Brunswick, where he began working as a dry goods peddler. In 1900, he founded the Imperial Optical Company, the first prescription lens business in the Maritimes. This company eventually grew to be the largest company of its kind in the British Commonwealth. In addition to his successful business, he was very involved with philanthropic and community activities within Jewish and non-Jewish circles. He sponsored academic and musical scholarships.
Category
Architecture
Manufacturer
Medical
Source
Landmarks
Address
1950 Bathurst St.
Source
Landmarks

Holy Blossom was the first Jewish congregation in Ontario, established in September 1856 as the Toronto Hebrew Congregation. Many of Toronto’s earliest Jewish families were members of this congregation and were also responsible for establishing the city’s first Jewish cemetery on Pape Avenue. For 20 years, the congregation rented space over a drug store on Yonge Street until 1876 when a Synagogue was built on Richmond Street West. As the congregation grew, it moved to a new building on Bond Street in 1897, designed in the Byzantine Revival style (this building is now St. George’s Greek Orthodox Church).
Address
1950 Bathurst St.
Time Period
1937-present
Scope Note
Holy Blossom was the first Jewish congregation in Ontario, established in September 1856 as the Toronto Hebrew Congregation. Many of Toronto’s earliest Jewish families were members of this congregation and were also responsible for establishing the city’s first Jewish cemetery on Pape Avenue. For 20 years, the congregation rented space over a drug store on Yonge Street until 1876 when a Synagogue was built on Richmond Street West. As the congregation grew, it moved to a new building on Bond Street in 1897, designed in the Byzantine Revival style (this building is now St. George’s Greek Orthodox Church).
History
While Holy Blossom was first established as an Orthodox congregation, in the late 1800s a move toward Reform practices began, including changes to services and the introduction of music and family seating. In 1920, Holy Blossom became a Reform Congregation affiliated with the Union of American Hebrew Congregations (now the Union for Reform Judaism), and has remained a leading Reform Synagogue in Canada ever since. By the 1930s, Holy Blossom had outgrown its Bond Street location and a fundraising campaign began to raise money to purchase property and build a new larger synagogue. In 1937, Holy Blossom moved to its present location on Bathurst south of Eglinton, designed in the the Romanesque Revival style by architects Chapman and Oxley with Maurice Dalvin Klein.
Category
Religious
Architecture
Source
Landmarks
Level
Item
ID
Item 3163
Source
Archival Descriptions
Level
Item
Item
3163
Material Format
graphic material
Date
[ca. 1904]
Physical Description
1 photograph : col.
Admin History/Bio
The University Synagogue was located at 151 University Avenue at the north-east corner of Elm Street. It was founded in 1883 and about three years later they bought a former Methodist Church. It was the immediate ancestor of Goel Tzedec Synagogue located further down University Avenue at 77-81 and then later 93 University Avenue, below Dundas Street.
Notes
Photograph printed from slide.
Name Access
Goel Tzedec Synagogue (Toronto, Ont.)
University Avenue Synagogue (Toronto, Ont.)
Subjects
Architecture
Synagogues
Repro Restriction
Copyright is in the public domain and permission for use is not required. Please credit the Ontario Jewish Archives as the source of the photograph.
Places
St. John's Ward (Toronto, Ont.)
University Avenue (Toronto, Ont.)
Source
Archival Descriptions