1.2 m of textual records (2 v.) and other material
Joseph Baruch Salsberg (1902-1998) was a labour leader, political activist, politician, insurance salesman, and journalist. He was also active in various Jewish organizations, including the Canadian Jewish Congress (CJC), the Jewish Federation of Greater Toronto, and the New Fraternal Jewish Association. He is well-remembered by contemporaries, such as Sam Lipshitz, as a “champion of the people," committed to social justice, the plight of the working class, and the preservation of Jewish culture.
J. B. was born in Lagov, Poland on November 5, 1902 to Abraham and Sarah-Gittel Salsberg. Abraham immigrated to Toronto in 1910 and J. B. followed with his mother and two younger sisters in 1913. They settled at 73 Cecil Street. Abraham and Sarah-Gittel had additional children in Canada: Nathan (b. 1915), Reuven (Bob or Robert, b. 1917), Betty, and Thelma. Abraham worked as a peddler in Toronto.
J. B. briefly attended Landsdowne Public School, but dropped out around 1915, against his parents' wishes, and took a job in a leather goods factory to contribute to his family’s income. J. B.’s parents had hoped he would become a rabbi and, despite his full-time employment, J.B. continued to study Torah with scholars at the synagogue on Centre Avenue.
In 1917, J. B. decided to pursue the ideas of Zionism and socialism and, abandoning his plans to become a rabbi, became involved in establishing the Young Poale Zion organization, a Labour Zionist youth group dedicated to secular aims. Around 1922, J. B. was made secretary general of the Young Poale Zion of America in New York, where he worked for one year. Shortly after returning to Toronto, he became the organizer for the Hat, Cap, and Millinery Workers Union of North America in Chicago. J. B. married Dora Wilensky in 1927.
In 1926, J. B. joined the Communist Party of Canada (CPC). He was an active member of the CPC for 30 years, serving as the head of its Trade Union Department for two decades. In 1929 he was suspended from the party for one year as a dissenter. In 1932, he became the Southern Ontario District union organizer for the Communist Workers' Unity League.
It was as a member of the CPC that J. B. entered electoral politics. After a series of failed bids in municipal and provincial elections between 1935 and 1937, J. B. was elected alderman of Ward 4 in Toronto in 1938. He only held the position for one year. In 1943, J. B. was elected to the Ontario Legislature as the representative for the St. Andrew riding. J. B. sat as member of provincial parliament for the Labor-Progressive Party (the provincial wing of the CPC) for 12 years. For several years, he was the only elected Communist in North America. As MPP, he helped create legislation banning discrimination in public places and introduced a bill that would ensure fair employment practices in the province. He lost his seat to Allan Grossman in 1955 and unsuccessfully ran in the federal election later that year. Remembered by journalist Gordon Sinclair as “one of the best debaters in the house," J. B. was well-respected by members of all political parties. Out of admiration for J. B., Conservative Premier Leslie Frost named Salsberg Township in Northern Ontario in his honour.
Throughout the 1930s and 1940s, J. B. had grown increasingly concerned about reports of Soviet antisemitism and privately urged party leaders to pursue the issue. In 1956, when Soviet First Secretary Nikita Khrushchev exposed the transgressions of Stalin’s regime, J. B. went to Moscow as part of a CPC delegation. After meeting with Khrushchev himself, it became clear to J. B. that antisemitism was indeed a problem in the USSR and that his efforts to probe the situation were being stonewalled.
J. B. publicly expressed his concerns about Soviet antisemitism in a series of articles published in the Vochenblatt from October 25, 1956 to December 13, 1956. He finally left the Communist Party in 1957. However, he remained a member of the United Jewish People’s Order (UJPO), a Communist Jewish fraternal organization.
Entering the business world, J. B. established the Model Insurance Agency Limited in 1957, where he served as president for several years. In 1959 J. B.’s wife, Dora, passed away. Around this time J. B. also resigned from the UJPO, along with other members who felt the organization needed to be more critical of the Soviet Union. They founded an alternative, non-Communist, left-wing Jewish organization, the New Fraternal Jewish Association, where J. B. served as president for several terms and edited its publication, Fraternally Yours.
In his later life, J. B. was active as an executive member of organizations, such as the CJC and the Baycrest Centre for Geriatric Care. He was the first chairman for the CJC Ontario Region’s Soviet Jewry Committee and the Committee for Yiddish. He also began writing an award-winning weekly column for the Canadian Jewish News. J. B. was awarded the CJC’s Samuel Bronfman Medal for distinguished service, and the Jewish Federation of Greater Toronto’s Ben Sadowski Award of Merit. A strong supporter of Israel, he was involved in the creation of two Israeli medical centres that are named in his honour. He also helped establish the J. B. and Dora Salsberg Fund and the J. B. Salsberg Fund for Yiddish at the Jewish Foundation of Greater Toronto. J. B. passed away in 1998.
The records were donated to the OJA in a series of accessions. Material from accessions 1991-5-4 and 1992-9-4 were donated by J. B. Salsberg. The remaining material was donated by his estate after his death.
Scope and Content
Fonds consists of records documenting J. B. Salsberg's personal, professional and Jewish communal activities. The bulk of the records are textual and relate to his membership in the CPC (later LPP), election campaigns, and Jewish communal work. Included is correspondence; photographs; reports; political writings; certificates; agendas; pamphlets; brochures; booklets; flyers; campaign literature; campaign notes; posters; newspaper clippings; press releases; articles; transcripts; speeches; telegrams; political platforms, briefs and submissions; statements; constitutions; resolutions; newspapers; meeting minutes; bulletins; periodicals; notebooks; notes; course guides and outlines; medallions; pins; plaques; donation receipts; event invitations and programmes; lists; blank employment applications; a school test; a study; a coin; a drawing; a sketch; an audio cassette; and a delegate card.
Records are arranged into the following five series: 1. Personal ; 2. Labour Zionism and union activities ; 3. Political career ; and, 4. Jewish community involvement. There are also four files and one item attached directly to the fonds.
Physical Description Note: Includes 53 photographs, 7 medallions, 11 pins, 4 posters, 2 plaques, 1 sketch, 1 drawing, 1 audio cassette, 1 desk name plate, and 1 coin.
Physical Extent Note: Fonds was reduced from approximately 7 metres to 1.5 metres. The culled material consisted primarily of published books, periodicals and pamphlets that had been collected by J. B. Salsberg. For further details about what was culled please view the accession records.
Associated Material Note: Queen's University Archive also has a J. B. Salsberg fonds, 14 hours of interview tapes with J. B. Salsberg and records of the UJPO are held by the Multicultural Historical Society of Ontario (MHSO).
Salsberg, J. B. (Joseph B.), ca. 1903-1998
For additional records in OJA's holdings, see: Ben Kayfetz fonds 62, series 8, file 2 ; accession 2008-11-2 ; accession 2004-1-4 ; and oral histories AC 71 and AC 226.
In 1924 the first official Toronto annual Hadassah Bazaar was held at the Masonic Temple at Davenport and Yonge. Over the years, venues changed with increasing demands for space as the popularity of the event grew. These locations included Varsity Stadium (1945-1948), the Automotive Building at the CNE (1949-1999), and currently the CNE’s National Trade Centre (Direct Energy Centre).Toronto pioneered the mammoth volunteer-run bazaar concept and was followed by other cities – Montreal (ca.1932), Vancouver (1951) and a number of smaller communities.
Admission fees were documented from 25 cents in 1934 to $4 in the 1990s.In most instances throughout the years, reduced or free admission was offered to preschoolers and seniors.
The early bazaars sold used clothing, hand sewn articles and home cooked kosher specialties. The 1930s saw the introduction of “carnival elements” such as fortune telling and bingo, and social events that included dinners, floor shows and dancing to the music of well known bands. The “Beautiful Child Photography Contests”, fashion shows, art exhibits, and the Hadassah Exposition and Bazaar Cooking Schools were inaugurated during the same decade.
During the Second World War, the Red Cross and war efforts were incorporated into bazaar activities. In the 1950s auctions were introduced.1963 saw the first Eilat Lighthouse – a colossal advertising pyramid. From the 1970s to the 1990s, new features such as clothes boutiques, mini-stores, and disco contests appeared.
Proceeds from the fairs and bazaars from the Bazaar’s inception until recent years rose exponentially from a thousand or so dollars to hundreds of thousands. These funds have generally been directed to medical and welfare services for needy women and children in Israel. From 1939-45, some of the monies were directed to war projects in Palestine, England, and Egypt. Recent beneficiaries include Asaf Harofe Rehabilitation Hospital, Nahalal (a co-educational secondary school focusing on farming technology), and medical research at the Hebrew University.
Enthusiastic crowds of up to 60,000 continue to line up at 6 am on the last Wednesday of October every year. The City of Toronto has recognized the Bazaar since 1989 with it’s proclamation of “Hadassah – Wizo Bazaar Day”.
From modest beginnings, Toronto’s Hadassah Bazaar has evolved into what is billed as the “largest one day bazaar in the world”.
The 84th was the last bazaar held in October 2008.
Scope and Content
The series consists of records in the form of textual documents, photographs, posters, scrapbooks and audio- visual recordings that document the history of the Toronto Hadassah Bazaar from 1924-2006.These include activities such as social events, meetings, rallies, as well as records including press clippings, memorabilia, correspondence, and financial reports.
028 - [Unidentified], Ella Fleischmann, [Unidentified], Israel Booth at Hadassah Bazaar, Exhibition Place, Toronto, Ontario [ca. 1965].
Physical description note: Includes 2472 photographs, 3 posters, 2 audio recordings, 4 video recordings, 2 artifacts, and 8 scrapbooks.
The textual records are aranged in chronological order and then by activity such as planning, correspondence and publicity.
Accession consists of records related to the life and career of David Green and the Jaffey family. Records include sound and video recordings of events, Goodwill Sales accounting ledgers, meeting minutes from the Jewish Canadian Military Archives and Museum, David Green's military ephemera, manuals and reports of the Jewish Federation Board of Trustees and Bequest and Endowment Fund, and Jaffey family correspondence and photographs. Records also include certificates of appreciation awarded to David Green, mainly from UJA Federation.
David Green (1919-2014) was born in the Junction in west Toronto. He served as a private in the Canadian army as part of the Argyll and Sutherland Highlanders. He was captured and designated MIA when he was held as a POW in Belgium. He became a member of General Wingate Branch 256 Jewish Canadian Legion. In the mid-1940s he married his wife, Sylvia (nee Jaffey) (d. 2010) and they had a daughter, Miriam. He was a longtime volunteer for the UJA Federation of Greater Toronto. In 1990, he was one of the first individuals to establish an Endowment Fund at the Jewish Foundation of Greater Toronto.
The Jaffey family consisted of Kaby Jaffey, his wife, Nellie, and their children Sylvia, Jess and Albert.
Physical description note: Accession also consists of photographs and textiles.